Sunday, August 4, 2013


Jack Welch once remarked “To be a winner in this competitive world you need to be lucky; yet hard work and dedicated entrepreneurs seldom miss the luck”. This   remark amply describes the performance of Bibekananda Saikia. He along with his classmate Dhiren Kumar Borah started an engineering firm, of water management and construction, twenty five years ago, with mere Rs five thousand each as the capital. Due to utmost dedication and handwork, the firm’s turn over clocked multimillion rupees as on 2011. “Bibeknanada was a silent but extremely hardworking and dedicated person,” remarked his co-entrepreneur.

   Bibekananda Saikia, a co- founder of a well-known technological firm,” Eastern Engineers” has been an epitome of trust to his friends and public and private sector clients. The Eastern Engineers completed silver jubilee years of business and was an example of solid partnership for the state where most partnership endeavors failed. He died on November 23rd of a brief but incurable illness. He was 65 years of age.

“Saikia”, the utterance of the name brings out a vibration of empowerment to many of his batch mate. They remember him as a decent and compassionate person. This quality of his endeared him among his fellow students in engineering college and later during his business dealings to his colleagues and staff. He graduated from Assam engineering college during the later part of sixties of last century.

 Initially he joined All India Radio as an engineer .After a few years he resigned the job to form an engineering consultancy and implementation firm along with his college pale.. The firm did some pioneering work in the field of Water Management and construction of water delivery system beside industrial, commercial and residential buildings. Many however, remember him for his musical talents. He was a percussionist mainly. Both Borah and Saikia Duo were role –model for budding and aspiring   engineering entrepreneurs of Assam. In Assam whenever some one pronounced the name of their fIrm everyone knew that it is a reference of reverence to the Business Duo who was known for their time bound work delivery, honesty and integrity.

A brilliant student all through he had his early education in Tinsukia, his place of birth, and later studied at Guwahati. He made his name not only as a brilliant student but became much more popular for his helping attitude towards his friends and class mates. He was a compassionate and kind person and this attitude of his reflected in the business dealings as well in social circle throughout his career and life. Not only his family but his classmates and contemporary students were proud of him.

Babul Saikia, a well-known planters from Magors reminiscenced that  “ Bibeka was so dependable that in case someone missed a class he would narrate the exact  class work taught on the day and help his fellow students. Bibeka was not only my class mate but was also my roommate. We lived together for years and there were no occasion when he lost his temper even against all odds”, he added.

Bibeka was a Hindu by birth but later he got attracted to Buddhist philosophy and joined BSG organization. He developed a deep faith in the Buddhist philosophy and could bear all pains of life without showing his agony. He died a valiant death. Perhaps he knew that he was afflicted by incurable dieses but never mentioned to anyone about his agony and sufferance. He came to this world with a cry, but lived with a smile and passed out with  grace. Bibeka is no more with us but his values of life still inspires his friends, colleagues, staff and members of his family. He left behind his wife, Chapakali Saikia and teenaged daughter Sanjibani. To him work was the worship. He was in fact a workaholic. The work was not a duty to him. It was a passion. He felt, only through dynamic work, the entrepreneurs not only could be able to achieve profitability but could also achieve salvation. In fact he applied the theorem of Buddhism into practice. “Work before self’ was his motto. He felt it was the selfless hard work that can only bring about the total inclusive growth with peace encompassing, industrial sector and social sector.

.Bibeka was a total person full of humility, honesty, integrity and hard work. He has remained as the poll Star to all of us to show us the path of honesty, integrity and social justice and to become a good human being. On the occasion of his Shradha Ceremony we remember his decent personality and offer our condolences to the bereaved family. We invoke the blessings of GOD for the peace of the departed Soul.



Hemendra Prasad Barooah will be remembered as one of the true pioneers of green and sustainable business thinking, an art lover and cultured human being from Assam. But he would be most remembered for his excellence in strategy that once saved tea industry from sure collapse in eighties of last century. According to Kallol Dutta, now president Bengal Chamber of Commerce and industry, “Barooah was the main man to handle insurgency and control it in a way so that the impact was least felt in the gardens. Otherwise, many would have lost their lives and estates would have collapsed He stood up as the main man to communicate with the insurgents, the trade unions, the government and the industry. The tea industry has lost a legend.”

   He is known for his ready wits and for clear vision. He could laugh at himself. Once, a Journalist, from Economic media, asked him, after the Annual Meeting of Bengal Chamber of Commerce and Industry, at Kolkata, as to how he should be remembered. He instantaneously quipped “As a sincere Indian, hailing from good old province of Assam, with its great culture.” He was a perfectionist. Barooah was the founder of B. & A LTD and one of the leading lights of the green business movement in Odessa and Assam died at age 87, following a massive heart attack. He went to Bangkok on 29th July for a health check up and died there suddenly on 31st July. His niece Dina and his long time Man Friday, Ranjan were with him when he breathed last. He is survived by his two daughters and host of grand children.  His wife and his son predeceased him. In Assam, he is considered not only as an industrialist but as a decent human being who was known for his humane approach to social and cultural cause. We, all his admirers condole his death.
He has been a philanthropist and did set up Kamal Kumari Foundation, immortalizing his mother’s name, to honour writers, scientist, painters and Journalist with national level award every year. He perhaps was not the richest billionaire of Assam, though many persons believed him as such. However, His father Siba Prasad Barooah was really the richest man from Assam during his time that even used to help great multinational like Williamson Magor’s stature during the days of Pat Williamson in thirties and fortes of last century
 Barooah  played a great role in bringing tea auction centre to Assam along with R. G. Baruah even  when  a part of  influential Calcutta  based tea lobby  opposed the move then.. He was a visionary and a great human being and lived the life a king size. Though he generally lived in Kolkata, culture of Assam was his first love. Tea industry later realized his contribution and nominated him as the president of Indian Tea Association during the most critical time of the industry, during the last century.
 Unlike many captains of industry, he led tea   industry from the front, whether negotiating with government or confronting with terrorists. B. M. Khaitan head of Williamson Magor group has been his life long friend who sincerely supported every move Barooah took for the good of the tea industry including setting up of ITA auditorium at Majkhowa, Guwahati , Assam and setting up of Security force more than confronting  terrorists, to build up the morale of the  planting community. He was one of the trustees of the Balaji Temple Trust of Guwahti till his death.
An MBA from Harvard in 1950 and a Padmashree, Barooah, a trailblazer in the tea industry, owned a number of companies, from tea to tourism. His flagship company, B&A Limited, today owns nine tea gardens, from original four gardens after family partition, with an average production of 57lakh kg of tea. The group also owns Assam Tea Brokers Private Limited, B&A Multiwall Packaging, Heritage North East Pvt Ltd and Kaziranga Golf Club Limited. Barooah said that, during later part of  forties, during last century mostly Indian students used to visit England for higher education. It was at the personal advice of legendary Dr. Bidhan Chandra Roy, a personal friend and Doctor of his father, Barooah, opted for Harvard Business School. It was a great experience for him.
After his son had died prematurely, he   decided to set up the H.P. Barooah Benevolent Trust, which would get a majority of his holdings. The trust would oversee the affairs of his companies.  He wanted to use the profits of his companies for the benefit of Assamese womenfolk and the education of their children. Barooah was also the past president of Bengal Club in Calcutta and also headed the Bengal Chamber of Commerce and Industry in the eighties. “ Mr. Barooah was and continues to be our company’s heart and soul”, said  Somnath chatterjee, MD of B. & A Ltd,. "His iconic spirit and pioneering vision are not only his legacy, but our future. We will always honour his spirit by keeping his vision alive and the company on course,” he added. I was invited by him to join the board of B& A LTD in 2003 and served as a director of the company for seven years.
A pioneer in tea tourism, Barooah opened up his ancestral home at Jalukonibari, 15km from Jorhat, to tourists in 2000 and named it Thengal Manor. He, also  opened up two more colonial era managers’ bungalows of his gardens in the district at Gotonga and Sangsua to serve an unforgettable tea experience to visitors. His latest venture was opening up of a golf course of international standards, the Kaziranga Golf Resort, at Sangsua to give an added boost to tea tourism. His admirers said that the company’s and other socio – economic activities initiated by him were true  success  for the great vision and leadership of Barooah.
Barooah’s daring confrontation with Ulfa leadership has been a subject matter of a book, “Stranger of the Mist”, penned by  Sanjoy Hazarika during Eighties of last century. He roared like a lion in the meeting when he was questioned as to why he came for the meeting though no invitation was sent to him. Barooah replied that he has every right to be here when all the members of tea association were called and he being the vice president could not stay away.                                  

Monday, January 7, 2013

Remebering Vivekanand: Spirit of the Nation

   Remembering Vivekananda: spirit of the Nation


Vivekananda was not only a monk who brought spiritualism to the reach of millions of people of the world but was a social reformer who inspired the youth for nation building. He advised youth to “Arise awake and stop not till the goal is reached”.

The same Vivekananda at the threshold of youth had to pass through a period of spiritual crisis when he was assailed by doubts about the existence of God.  It was at that time he first heard about Sri Ramakrishna from one of his English professors at college.  One day in November 1881, Narendra went to meet Sri Ramakrishna who was staying at the Kali Temple in Dakshineshwar.  He straightaway asked the Master a question which he had put to several others but had received no satisfactory answer: “Sir, have you seen God?”  Without a moment’s hesitation, Sri Ramakrishna replied: “Yes, I have.  I see Him as clearly as I see you, only in a much intense sense.”
Apart from removing doubts from the mind of Narendra, Sri Ramakrishna won him over through his pure, unselfish love.  Thus began a guru-disciple relationship which is quite unique in the history of spiritual masters.  Narendra now became a frequent visitor to Dakshineshwar and, under the guidance of the Master, made rapid strides on the spiritual path. . The same Vivekananda who was searching for God later realized that God is within the humanity and he advised his disciple to consider humanity as the embodiment of God. His words were “Shiva Rupe Jiba Puja”(Worship human as the embodiment of God)
After the death of his father while his family members faced poverty Vivekananda tried for  a job for the  sustenance of family. He even asked his master to help him get a job. The master told him  that he  cannot ask Goddess Ma ,  rather  Narendranath  should  beg for himself for  the divine blessing. He  went to temple  but could not ask .The young disciples nursed the Master with devoted care when he was inflicted with Cancer.  In spite of poverty at home and inability to find a job for himself  Narendra joined the group of  would be sanyasis  as its leader.
Vivekananda’s greatest teaching was that the history of the world is the history of a few men who had faith in themselves. As soon as a man or a nation loses faith in himself or itself, death comes. Believe first in yourself, and then in God, he added.
Sri Ramakrishna instilled in these young men the spirit of renunciation and brotherly love for one another.  One day he distributed ochre robes among them and sent them out to beg food.  In this way he himself laid the foundation for a new monastic order.  He gave specific instructions to Narendra about the formation of the new monastic Order.  In the small hours of 16 August 1886 Sri Ramakrishna gave up his mortal body.
After the Master’s passing, fifteen of his young disciples (one more joined them later) began to live together in a dilapidated building at Baranagar in North Kolkata.  Under the leadership of Narendra, they formed a new monastic brotherhood, and in 1887 they took the formal vows of sannyasa, thereby assuming new names.  Narendra now became Swami Vivekananda (although this name was actually assumed much later.)
Romaine Rolland the great French thinker and philosopher who attended the Parliament of Religion in Chicago wrote “The effect of those mighty words (of Vivekananda) was immense. Over the heads of the official representative of the Parliament they were addressed to all and appealed to outside thought. Vivekananda fame at once spread abroad and India as a whole benefited…”.(The life of Vivekananda pp 36-40 )
After establishing the new monastic order, Vivekananda heard the inner call for a greater mission in his life.  While most of the followers of Sri Ramakrishna thought of him in relation to their own personal lives, Vivekananda thought of the Master in relation to India and the rest of the world In the middle of 1890, after receiving the blessings of Sri Sarada Devi, the divine consort of Sri Ramakrishna, known to the world as Holy Mother, who was then staying in Kolkata, Swamiji left Baranagar Math and embarked on a long journey of exploration and discovery of India.
During his travels all over India, Swami Vivekananda was deeply moved to see the appalling poverty and backwardness of the masses.  He was the first religious leader in India to understand and openly declare that the real cause of India’s downfall was the neglect of the masses.  The immediate need was to provide food and other bare necessities of life to the hungry millions.  For this they should be taught improved methods of agriculture, village industries, etc.  It was in this context that Vivekananda grasped the crux of the problem of poverty in India (which had escaped the attention of social reformers of his days): owing to centuries of oppression, the downtrodden masses had lost faith in their capacity to improve their lot.  It was first of all necessary to infuse into their minds faith in themselves.  For this they needed a life-giving, inspiring message.  Swamiji found this message in the principle of the Atman, the doctrine of the potential divinity of the soul, taught in Vedanta, the ancient system of religious philosophy of India.  He felt that  the masses needed two kinds of knowledge:  secular knowledge to improve their economic condition, and spiritual knowledge to infuse in them faith in themselves and strengthen their moral sense.  The next question was, how to spread these two kinds of knowledge among the masses?  Through education – this was the answer that Swamiji found.   Swamiji  found  that purity, patience and perseverance are the three essentials to success and above all love. He advised youth to be pure, staunch, and sincere to the backbone and everything else will fall in place, he added.


It was when these ideas were taking shape in his mind in the course of his wanderings that Swami Vivekananda heard about the World’s Parliament of Religions to be held in Chicago in 1893.  His friends and admirers in India wanted him to attend the Parliament.  He too felt that the Parliament would provide the right forum to present his Master’s message to the world, and so he decided to go to America. Another reason which prompted Swamiji to go to America was to seek financial help for his project of uplifting the masses.
Swamiji, however, wanted to have an inner certitude and divine call regarding his mission.  Both of these he got while he sat in deep meditation on the rock-island at Kanyakumari.  With the funds partly collected by his Chennai disciples and partly provided by the Raja of Khetri, Swami Vivekananda left for America from Mumbai on 31 May 1893.

The Parliament of Religions and after

His speeches at the World’s Parliament of Religions held in September 1893 made him famous as an ‘orator by divine right’ and as a ‘Messenger of Indian wisdom to the Western world’.  After the Parliament, Swamiji spent nearly three and a half years spreading Vedanta as lived and taught by Sri Ramakrishna, mostly in the eastern parts of USA and also in London. Vivekananda  declared in the parliament of religion on 11th September 1993 “I am proud to belong to a religion which has taught  the world both tolerance and universal  acceptance. We believe not only in universal toleration, but we accept all religions as true. I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth.”, he declared.

Awakening his countrymen

He returned to India in January 1897.  In response to the enthusiastic welcome that he received everywhere, he delivered a series of lectures in different parts of India, which created a great stir all over the country.  Through these inspiring and profoundly significant lectures Swamiji attempted to do the following:
  • to rouse the religious consciousness of the people and create in them pride in their cultural heritage;
  • to bring about unification of Hinduism by pointing out the common bases of its sects;
  • to focus the attention of educated people on the plight of the downtrodden masses, and to expound his plan for their uplift by the application of the principles of Practical Vedanta.

Founding of Ramakrishna Mission

Soon after his return to Kolkata, Swami Vivekananda accomplished another important task of his mission on earth.  He founded on 1 May 1897 a unique type of organization known as Ramakrishna Mission, in which monks and lay people would jointly undertake propagation of Practical Vedanta, and various forms of social service, such as running hospitals, schools, colleges, hostels, rural development centres etc, and conducting massive relief and rehabilitation work for victims of earthquakes, cyclones and other calamities, in different parts of India and other countries.
In early 1898 Swami Vivekananda acquired a big plot of land on the western bank of the Ganga at a place called Belur to have a permanent abode for the monastery and monastic Order originally started at Baranagar, and got it registered as Ramakrishna Math after a couple of years.  Here Swamiji established a new, universal pattern of monastic life which adapts ancient monastic ideals to the conditions of modern life, which gives equal importance to personal illumination and social service, and which is open to all men without any distinction of religion, race or caste.
It may be mentioned here that in the West many people were influenced by Swami Vivekananda’s life and message.  Some of them became his disciples or devoted friends.  Among them the names of Margaret Noble (later known as Sister Nivedita), Captain and Mrs Sevier, Josephine McLeod and Sara Ole Bull, deserve special mention.  Nivedita dedicated her life to educating girls in Kolkata.  Swamiji had many Indian disciples also, some of whom joined Ramakrishna Math and became sannyasins.

Last Days

In June 1899 he went to the West on a second visit.  This time he spent most of his time in the West coast of USA.  After delivering many lectures there, he returned to Belur Math in December 1900.  The rest of his life was spent in India, inspiring and guiding people, both monastic and lay.  Incessant work, especially giving lectures and inspiring people, told upon Swamiji’s health.  His health deteriorated and the end came quietly on the night of 4 July 1902.  Before his Mahasamadhi he had written to a Western follower: “It may be that I shall find it good to get outside my body, to cast it off like a worn out garment.  But I shall not cease to work.  I shall inspire men everywhere until the whole world shall know that it is one with God.”